

















Stirrup Spout Bottle with Seated Figure
Moche Culture
Peru - Northern Coast
1100 - 1400 AD
Height 6 1/2"
Provenance: Private collection, New York
The stirrup-spout vessel—the shape of the spout recalls the stirrup on a horse's saddle—was a much favored form on Peru's northern coast for about 2,500 years. Although the importance and symbolism of this distinctive shape is still puzzling to scholars, the double-branch/single-spout configuration may have prevented evaporation of liquids, and/or that it provided a convenient handle. The double-branch may have also held symbolic importance, reflecting a belief in the importance of tinku, a Quechua term for convergence, such as the confluence of two rivers. Early in the first millennium A.D., the Moche elaborated stirrup-spout bottles into sculptural shapes depicting a wide range of subjects, including human figures, animals, and plants worked with a great deal of naturalism. About 500 years later, bottle chambers became predominantly globular, providing large surfaces for painting complex, often multi-figure scenes.
The Moche (also known as the Mochicas) flourished on Peru’s North Coast from 200–850 A.D., centuries before the rise of the Incas. Over the course of some six centuries, the Moche built thriving regional centers from the Nepeña River Valley in the south to perhaps as far north as the Piura River, near the modern border with Ecuador, developing coastal deserts into rich farmlands and drawing upon the abundant maritime resources of the Pacific Ocean’s Humboldt Current. Although the precise nature of Moche political organization is a subject of debate, these centers shared unifying cultural traits such as religious practices (Donnan, 2010).
Moche Culture
Peru - Northern Coast
1100 - 1400 AD
Height 6 1/2"
Provenance: Private collection, New York
The stirrup-spout vessel—the shape of the spout recalls the stirrup on a horse's saddle—was a much favored form on Peru's northern coast for about 2,500 years. Although the importance and symbolism of this distinctive shape is still puzzling to scholars, the double-branch/single-spout configuration may have prevented evaporation of liquids, and/or that it provided a convenient handle. The double-branch may have also held symbolic importance, reflecting a belief in the importance of tinku, a Quechua term for convergence, such as the confluence of two rivers. Early in the first millennium A.D., the Moche elaborated stirrup-spout bottles into sculptural shapes depicting a wide range of subjects, including human figures, animals, and plants worked with a great deal of naturalism. About 500 years later, bottle chambers became predominantly globular, providing large surfaces for painting complex, often multi-figure scenes.
The Moche (also known as the Mochicas) flourished on Peru’s North Coast from 200–850 A.D., centuries before the rise of the Incas. Over the course of some six centuries, the Moche built thriving regional centers from the Nepeña River Valley in the south to perhaps as far north as the Piura River, near the modern border with Ecuador, developing coastal deserts into rich farmlands and drawing upon the abundant maritime resources of the Pacific Ocean’s Humboldt Current. Although the precise nature of Moche political organization is a subject of debate, these centers shared unifying cultural traits such as religious practices (Donnan, 2010).
Moche Culture
Peru - Northern Coast
1100 - 1400 AD
Height 6 1/2"
Provenance: Private collection, New York
The stirrup-spout vessel—the shape of the spout recalls the stirrup on a horse's saddle—was a much favored form on Peru's northern coast for about 2,500 years. Although the importance and symbolism of this distinctive shape is still puzzling to scholars, the double-branch/single-spout configuration may have prevented evaporation of liquids, and/or that it provided a convenient handle. The double-branch may have also held symbolic importance, reflecting a belief in the importance of tinku, a Quechua term for convergence, such as the confluence of two rivers. Early in the first millennium A.D., the Moche elaborated stirrup-spout bottles into sculptural shapes depicting a wide range of subjects, including human figures, animals, and plants worked with a great deal of naturalism. About 500 years later, bottle chambers became predominantly globular, providing large surfaces for painting complex, often multi-figure scenes.
The Moche (also known as the Mochicas) flourished on Peru’s North Coast from 200–850 A.D., centuries before the rise of the Incas. Over the course of some six centuries, the Moche built thriving regional centers from the Nepeña River Valley in the south to perhaps as far north as the Piura River, near the modern border with Ecuador, developing coastal deserts into rich farmlands and drawing upon the abundant maritime resources of the Pacific Ocean’s Humboldt Current. Although the precise nature of Moche political organization is a subject of debate, these centers shared unifying cultural traits such as religious practices (Donnan, 2010).